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Gregorian Chant and Liturgy

Gregorian Chant Characteristics

á          Chant is monophonic

á          Melodies are mostly conjunct, narrow in total range

á          Melodic cadences occur at text cadences

á          Typical melodic contour is rapid ascent, gradual descent

á          Rhythm: traditional approach is free rhythm, no regular accent or pulse.  Some scholars today argue that chant may have had a more metric quality

á          Text setting can be syllabic  (one note per syllable of text), melismatic (many notes per syllable), or neumatic  (up to 5 or 6 notes per syllable).

Liturgy:  The formally-constituted services of the various rites of the Christian church

á          Two Main Divisions: Mass (Celebration of Eucharist), Divine Office or Daily or Canonical Hours. 

á          Canonical Hours: There are 8 services

á          Matins: begins the new day at Midnight

á          Lauds: originally at sunrise, later at 3:00 am

á          Prime, Terce, Sext, None (6, 9, noon, 3 pm)

á          Vespers (originally at sunset, later at 6 pm)

á          Compline (before retiring or 9 pm)

á          musical portions of the office contain mostly chanting of psalms with antiphons, hymns and canticles, chanting of Scripture lessons with responsories

á          Antiphon: refrain repeated after each pair of verses of a psalm (see MM#1)

á          Chanting of psalms done in simple syllabic style; most of each verse chanted on single tone, with a few different notes at end of phrase.  The single tone is psalm tone.

á          Each service had its own special music and text content; some variations on calendar

á          Sources for text and music of Divine Office: many old manuscripts

á          Breviarum contains just texts

á          Antiphonale Romanum has antiphonal chants and music

á          Liber Usualis is compilation of several liturgical books, has most of what you need for Office and Mass

á          Mass (originally called Eucharistia;) is principal service of Catholic church.  Initial portions are very similar to ancient Jewish ritual with Eucharist (Communion) added

á          There is a set order: about 20 parts or sections, about half related to Communion.  Some parts are only done at certain times of year; may have a substitute at other times

á          The ordinary : those parts that are the same every day 

á          The proper: the parts that vary according to liturgical year

á          Two other important developments: interjections to liturgical texts with musical significance:

á          Tropes: texts added between two words of standard liturgical text. 

á          Usually set syllabically or neumatically; not melismatic. 

á          Likely to occur in Kyrie, Gloria, Sanctus, Benedicamus.

á          Troping reached its height as an art around 10th century

á          Sequences: began as long melisma on final syllable of Alleluia; later (9th century), free poetic text was set (syllabically) to melisma.  Text was poetry

Notation of Gregorian Chant:

á          Earliest complete manuscripts using neumes are from 9th Century.

á          In late 10th Century, neumes were arranged above or below an imaginary horizontal line indicating pitch.  Gradually more lines added until 4-line staff developed

á          By 12th Century, neumes had more square shape that we see in Gregorian manuscripts